Tasikmalaya, "What will happen on the stage, when a poet of traditional art directing (Buhun)" Angklung Badud "when this type of art helaran ± estimated to have reached 130 years?"It is not surprising that the art of acting on stage (Theater) directed by a poet. In Indonesia, of course, that was not uncommon, - say something like WAS Rendra, Putu Wijaya, Rachman Sabur and Suyatna Anirun. This is of interest to writers to discuss the Art Buhun Badud Angklung, from Kelurahan Sukamaju Kaler, Indihiang District, City of Tasikmalaya. Rakean Wanen Ismaya (a pen name pen name of 9 owned by Doni Mohammed Nur), shows a new form of revitalization of this art at the Cultural Park Theater Open Dago Tea House, Bandung Saturday (28/06/08) evening.
The concept of working
Badud Angklung performances this time, marched Ismaya working on the concept of oratory. Festival opens with the appearance of the Badud (coincided with the opening musical / overture) which is described as a man ridiculous, but has high magic power of science. Then the badud approached jampana. 3 minutes passed, then came the procession of split 2-way stage, twisting like a snake thirsty prey; these troops, is the team and the team dogdog accompanying angklung jampana team. Then the team approached jampana existing jampana in the middle of the stage. The badud called child will be circumcised and led to a bamboo chair (jampana). After the child was sitting. Then the team gathered jampana angklung it, forming a circle in the form of a cone. Ismaya say, "cone made as the symbol of the world's top middle and bottom".
Before the child was in the wine to go down a shower, the child badud sacked, as a symbol of prayer for salvation. Slowly wrap the cone jampana open and dancers entered from the audience, sprinkled with jasmine flowers to the audience in attendance, the prospective bride and the entire team circumcision badud angklung. While the badud lit parupuyan, as a perfect symbol tattoo. Here, too, has Ismaya own reasons why he chose the jasmine? "Jasmine, especially in the east, as a symbol of birth, marriage, and death. Is not circumcision was, as a natural marriage of the Islamic religious ikhwans, where circumcision is a sunna Rassull mandatory. In addition to health. Was very logical reasons, circumcision, as a symbol of man towards puberty ".
The ritual was completed. Not long from there, appeared lumping horse team. After a few moments in action. The badud ordered the entire team for the bride and groom paraded into the pool of circumcision. Again here, Ismaya will have its own symbol selection lumping horse; "lumping horse selected, as a symbol of virility. Not that that lumping horse symbol black magic ".
Arriving at the pond, the boy a bath. Usefulness of this bath, a purification and also serves as a drug. Whenever the old days, not familiar with the drug. So that children do not setres, in the bath by the badud. The badud told his team to entertain the kids with funny dances. Team dancer wearing caricature masks, lumping horse dancing interspersed badud behavior that plays the hilarious martial arts. In this shower falls, the child was washed with water rice. "Where is the belief by people in ancient times, showered with rice water, as a symbol of our formation of the essence of nature. And rice water also serves to deflect the penis skin to be cut (circumcision) ".
Down shower was over. Then the bride's circumcision, paraded back to the house paraji circumcision. While waiting for the child who was circumcised, the badud then ordered his team to play the music peace. While the team of dancers, dancing like a mystic who missed Light is light. Here, too, Ismaya, did not escape the symbol: "in a hadith and history, anyone who proclaim peace, then my soul (Muhammad SAW) will attend and celebrate for the assembly and its surroundings. Shalawatpun I apply, where the decree is the advice that circumcision must be carried out by Muslims ".
Circumcision ceremony was over, the child comes back to the stage with jampana team. Angkung team back after the ride jampana the child, forming a cone symbol (triangle). Then they all spread out, the cheers, as an expression of joy, that as good music udel, irregular dance, horse lumping the motah. This is presented Ismaya, "as a form of instinctive human ekspesi vent their joy, when the child has successfully implemented Rassull sunna, as a form of jihad is also in establishing the Islamic Shari'a. The last cone, as a symbol already terkelupasnya skin covering the head Jakar ".
Unbridled joy, awakened again by the badud, then the whole team angklung badud, playing music bribil, dengker & bangsower. The children who are still sitting on jampana, after falling from the shoulders pembopongnya, the children were treated to a sweet dance contest such a demonstration followed by lumping horse. "This I mean, when the dance is kind of sweet contest, as a symbol of maturity. Where the child should continue descent. In the Islamic religion. Marriage is part of the half-way, - run the Islamic Shari'a. While lumping horse demo, I mean, - where life is a valley and ravine that we must maknai. When life is a series of lessons that must be lived to be understood ".
Dances regale was over done. Then the children paraded back. For to the residence of his house. Oratory was completed. A symbol shows that the condition, the result of revitalization, nicely packaged by Ismaya. With a story line to give understanding to the apresiator, dimunculkannya narrator's voice.
Believe it or not, according to Ismaya, staging this spectacular enough, prepared in just 10 days. Where Ismaya DISBUDPAR given the task of the province in cooperation with JABAR PUSLITMAS STSI Bandung, to conduct cultural preservation, on the kinds of art Buhun endangered. Ismaya come to Kota Tasikmalaya certainly not alone, he was assisted by Dadang Hriyanto (Bachelor of Dance) and Usman Suhana (Bachelor Karawitan). While Ismaya own, more famous as a poet, rather than teaterawan, he graduated from the Department of Theater STSI, Writing courses. This is what amazed apresiator make clicking sound that night. Another case, when Ismaya graduate directing course at the Department of Theater. Ismaya which makes the script itself, as well as directed. (Red. - read the compass 30 June 2008)
History
In its original form, in this type of art helaran, there is only dogdog team and led the team angkung a badud. When trumpet 1 fruit, 4 pieces dogdog there and there are 13 fruit angklung. Where 2 angkung called tilingtit and 11 angklung called rowel. As, convoy carrying rice in boboko, is the bride's family circumcision. While the child bride of circumcision in the gandong by badud.
Badud here, not carelessly badud, but people who have supernatural power. Since that time the situation was still in the atmosphere is not yet independent, art badud angklung is led by a brave figure who always wore their everyday dress unique, so made as kokolot / prime minister in charge of leading the procession, which was then the person with the title given badud term. Later in its development so popular with the title Badud Angklung.
Ismaya say, based on the story of Madame Icih (77 th), as a genuine heir to the living: "badud angklung was created by his father Mak Icih (Aki Satimi), then passed on-in-law, Abah Wadma (Icih Mak husband who died at the age 83 years in 2004). Prior to the current leadership, Kang Unang Bolu, there are 3 leaders forgot to mention his name. According to Mak Icih, Aki Satimi get martial arts and music is from Nyi angklung Ronggeng. And did not rule out the origins of art that led his father in ancient times was the legacy of Nyi Ronggeng, as a spiritual teacher Aki Satimi. While teachers Nyi Ronggeng, Mak Icih not know for sure ".
Helaran this type of art, as well as the bridal procession of circumcision, even in ancient times as an entertainer berpungsi kite competitions, Archery and Kawinan procession and entertainment.
Based on the story of Madame Icih Ismaya returned to the author recounted: "every Monday night and Friday night. Angkung & dogdog like given offerings. And like life itself (playing music) without being played by people.
"Angklung have 2 packages. Angklung at age Aki Satimi leadership, unlike in the era mastermind angklung Wadma Abah. Angkung the mentas night, was at the time of angklung wadma Abah. And from the time dogdognya Aki Satimi. Only a trumpet that is not approved. Where the trumpet, can not be inherited, by the holders of trumpet at the age Wadma Abah. This is what makes the regeneration of artists angklung badud not easy, - because it must dilakaukan in the offspring of the original artists.
"As to my Icih Mak, 1 packet loss at the time of Aki angklung Satimi, when it was, at the time of performances August 17. Borrowed by the villagers, the birthplace Satimi Aki. But these angkung never again return. Critical times in 63 years, the economic crisis, - when the battery Satimi want to ask the citizens angklungnya back, it's so angklung torches and the people who burned these angklung (some people who still live in a time of burnt Aki angklung Satimi became torches , to light hawu), now a deaf and some are so blind. Like kutukkan taxable. And Allaah knows best.
"Stepping leadership Wadma Abah, Aki-law Satimi; the angklung badud regeneration, should the descendants of the original. If not, then do not want to sound angklung is loud and echoing, while beating. "Allaah knows best.
In spite of it all, done Ismaya revitalization and soulmetnya (Dadang & Usman, menohok enough. Whenever Tasikmalaya town known as the nickname Santri. Ismaya was packed performance this time with the concept and the symbol of Islamic terms as well.
That night, in the format Bamboo Showcase 3, Program Cultural Park West Java, Bandung, badud angklung addition, also displayed similar types of art. Results revitalization; Angklung gubrag of Bogor regency and angklung sered from Tasikmalaya regency.
Angklung has given color in a variety of traditional arts in West Java. Angkung art Sepertihalnya Badeng from Garut, Art Angklung Ujo from Bandung. Badud Angklung art that had disappeared, which has been revitalized by Ismaya, is there going to disappear again? What next follow JABAR DISBUDPAR generally, and DISBUDPAR Tasikmalaya City hususnya, to preserve this art badud angklung supposedly have reached age ± 130 years? 1 July 2008 *** ***
In the Translate from Gudang Informasi by TomieDLuffy
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